The looting of artifacts has always been a sign of military might or economic power. To combat this illicit traffic in antiquities it is necessary to have a comprehensive international strategy, which allows once and for all to stop this cultural crime.
By Evangelos Kyriakidis
Over millennia, conquering generals all over the world would take away with them trophies to adorn their cities. In more recent centuries, the wealthy upper classes would make “grand tours” of classical sites and acquire – through whatever means – anything from vases to statues to entire temple friezes to show off at home.
Owning a piece of antiquity was seen as demonstrating wealth, a love of ancient culture and, ultimately, one’s own distinction: having things that nobody else could have.
At least this is what the looters thought. We should now all know the most apt way to describe this dubious form of collection – and it’s a word that has historical resonance: vandalism.
So many antiquities were stolen that they fill massive imperial museums in many of the world’s capital cities: the British Museum, the Louvre, the Metropolitan, the Istanbul Museum. These and many, many other institutions continue to hold on to national treasures of other countries, claiming that they are international museums keeping the heritage of the world and making it available to everyone.
So it is with the Parthenon Marbles – one of the most controversial acts of vandalism of them all – which are still held at the British Museum in London after being dubiously “acquired” by Thomas Bruce, Earl of Elgin in 1801, less than three decades before the independence of Athens from Ottoman rule.
The UK’s opposition leader, Jeremy Corbyn, recently stated that a Labour government would return the Parthenon marbles to Greece. In a statement on June 3 of this year he said:
“As with anything stolen or taken from occupied or colonial possession – including artefacts looted from other countries in the past – we should be engaged in constructive talks with the Greek government about returning the sculptures.”
The traditional position for the British government on the Parthenon marbles is that it is up to the trustees of the British Museum to decide on the return of any artifacts in its collection.
But since the British government is a key funder of the museum, it can surely wield a powerful influence on trustees’ decisions.
So the Parthenon marbles have remained in London. And the antiquities trade is still going strong – not only depriving countries of their heritage, but — which is worse — depriving the world of the information that could be extracted with appropriate systematic excavation and reducing the artifacts into mere art pieces that can only be enjoyed in a stale museum context and not as both rich symptoms and teachers of the history of mankind.
Meanwhile, there is evidence that revenue from the sale of stolen antiquities looted in Syria and Iraq has been used to fund the Islamic State and other terrorist groups – so one illegal activity has been connected to many others.
Fighting the illegal trade in antiquities
How are we to stop this trade, which is a scourge of historical knowledge, local pride and international sovereignty? The illicit trade in antiquities – and almost all trade of antiquities is illegal in some sense, as it almost always breaks the law of the source countries – is considered to be a common crime. In many countries there are police departments that specialize in this type of crime. For example, the UK has the Metropolitan Police’s Art and Antiques Unit and in the US the FBI has a 16-person Art Crime Team.
In the UK, “Operation Bullrush,” on the part of the art and antiques unit successfully prosecuted dealer Jonathan Tokeley-Parry in 1997 for smuggling priceless antiquities out of Egypt (he was also sentenced in absentia in Egypt). Meanwhile in 2002 a US court convicted Frederick Schultz, the former president of the National Association of Dealers in Ancient, Oriental and Primitive Art, under the 1934 National Stolen Property Act (NSPA) of conspiracy to receive antiquities stolen from Egypt.
Meanwhile various countries are signing memoranda of understanding (MOU) to control the importation of antiquities and to coordinate efforts to prevent smuggling. In 2017 the US concluded an MOU with Egypt. These arrangements are backed up by the 1970 UNESCO Paris convention which prohibits the sale and purchase of ancient art that had not been in circulation before the ratification of that treaty by each country.
But most of these measures and stakeholders focus on the final destination of the illicit antiquities, the collectors or museums – and this isn’t enough. There need to be measures to account for all stages of the illicit trade of antiquities: from excavation to the first and second intermediary (the dealers), to those transporting it from one country to another, to the final purchaser, the collector.
The Heritage Management Organisation (HERITΛGE), a project associated with the University of Kent, has been working to create a comprehensive strategy for the illicit antiquities trade, which aims to combine the knowledge and efforts of multiple stakeholders: scientists, local communities, police, collectors, legislators and the public.
To prevent illicit excavations, police forces need to deploy the latest technological advances such as satellite surveillance, pattern recognition and forensic science. But they need the assistance of local communities in areas of archaeological significance who need to become more positive as stakeholders in the protection of their heritage as well.
Collectors should not all be seen as the enemy – but as potentially powerful stakeholders that need to be engaged and trained in the fight against the illegal antiquities trade.
Many collectors are careful in how they buy – but others are simply ignorant of how to buy more responsibly. Collectors have insights and valuable information on clandestine networks, art dealers and their potentially rigorous verification (or not) of the legal standing of each piece in their own collections. With the cooperation of the Greek Ministry of Culture, HERITΛGE organized the first-ever meeting between collectors, the Ministry and the police in Greece. Much more needs to be done in this area.
It’s all very well having international treaties to control the antiquities trade, but first they must be understood by all the relevant stakeholders. HERITΛGE has published one of the few commentaries on restitution in both European and international law.
It is imperative that volunteers are also trained how to check the provenance of items for sale and how to use existing databases to “catch” clandestine or stolen pieces. One example is the academic Christos Tsirogiannis who had major successes in tracking down looted antiquities and ensuring they are returned to their country of origin.
But for this strategy to bear fruit, all the relevant stakeholders need to collaborate with an open mind — and then maybe there is a chance that we’ll be able to bring an end to millennia of the despoiling of so many countries’ national heritage.
Evangelos Kyriakidis is a titular Professor of Prehistory of the Aegean at the University of Kent. This article was published in The Conversation and is republished under a Creative Commons License.